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The Irish poet William B. Yeats (1865–1939), Nobel Prize in Literature laureate in 1923, was a passionate student of the tarot. This interest led him to write several pages that, even today, remain mysterious. William Butler Yeats was born in 1865 into an Irish family, in a town near Sandymount, not far from Dublin. In 1867, the Yeats family moved to London, where John Yeats, the poet’s father, attempted to establish himself as a portrait painter. However, the limited success he achieved forced John Yeats to return to Ireland, to Sligo, where his in-laws lived. There, young William nourished his childhood imagination with stories of gnomes and fairies and ancient Gaelic legends, which later played a significant role in his literary work. In 1885, he enrolled at the Metropolitan School of Art in Dublin and began publishing poetry in a university journal. During this same period, he started to draw closer to esoteric traditions. Two years later, he left his family and returned to London. Poet and Magician In the British capital, William B. Yeats came into contact with various esoteric circles, particularly followers of the Swedish mystic Emanuel Swedenborg and members of the Theosophical Society founded a few years earlier by the Russian visionary Helena Petrovna Blavatsky. It appears that Yeats personally met Blavatsky in 1887 during a cycle of lectures she gave in London. In 1889, he published his first collection of poetry, The Wanderings of Oisin, inspired by the exploits of the legendary Gaelic warrior. In 1891, together with some friends, he founded the Rhymers’ Club, and the following year, in Dublin, the Irish Literary Society. Meanwhile, on March 7, 1890, Yeats was initiated as a neophyte into the Hermetic Order of the Golden Dawn at the Isis-Urania Temple in London, adopting the initiatory motto Daemon est Deus Inversus (“The Devil is God inverted”). In the following years, he progressed through the grades until reaching, in 1893, the rank of Zelator Adeptus Minor (5–6). In 1900, he was elected instructor of “mystical philosophy” for the neophytes of Isis-Urania. Through this role, the poet became deeply involved in the rituals and doctrines of the Golden Dawn, as can be inferred from reading his essay Magic, published in 1901: “I believe in practice and in a philosophy that we have agreed to call magic.” Yeats and the Golden Dawn One of Yeats’s main concerns regarding his involvement in the Golden Dawn was preserving the integrity of the Order’s doctrine, which at that time was in deep crisis due to the behavior of Samuel Liddell Mathers (1854–1918), one of the founders, and of his pupil Aleister Crowley, who entered Isis-Urania in 1898. The Tarot Through… February 1900: The Crisis in the Golden Dawn In February 1900 it was discovered—thanks to a letter from Mathers—that the manuscripts considered the key teachings of the Golden Dawn had been falsified. The London adepts formed a committee led by William Butler Yeats to investigate the matter. Mathers, who at the time was living in Paris, declared the committee illegal. The young Aleister Crowley, after visiting Mathers, went to the lodge premises and took possession of them in Mathers’ name. When he presented himself the following day, dressed in Scottish attire and wearing a mask, Yeats expelled him and called the police. The poet then convinced the other adepts to expel Mathers, Crowley, and all those who supported them from the Order. Subsequently, the legal case initiated by Crowley was dismissed for procedural reasons. Dissatisfied, the young magician undertook a long-distance magical duel with Yeats—an action that ultimately led nowhere. The Order of the Star of the Morning All these events led Yeats to reflect deeply on the future of the Order, and in March 1901 he presented his thoughts to the adepts in a pamphlet titled Should the Order of the R.R. & A.C. Remain a Magical Order? In it, he explained the necessity of remaining faithful to the laws, rituals, and internal doctrines of the Golden Dawn. For a time, peace seemed to be restored, but in 1903 a new schism occurred. On one side were the “purists,” led by Robert Felkin, grouped under the name Star of the Morning, faithful to magical structure and Egyptian symbolism. On the other side were the followers of Arthur Edward Waite, who sought to give the rituals a more distinctly Christian and Rosicrucian orientation. Yeats sided with Felkin and, in the years that followed, continued his initiatory path in the Temple of Amon, eventually attaining in 1916 the grade of Adeptus Exemptus (7=4). Between 1914 and 1922, Yeats’ role within the Star of the Morning became increasingly important, particularly after Felkin moved to New Zealand in 1916. From that point on, Yeats served as Imperator and Instructor of the Ancient Traditions. However, in early 1922, faced with the irreversible decline of the fraternity, Yeats withdrew permanently. Curiosities — Yeats and the Tarot The Irish poet held deep respect for Tarot cards and believed—according to the instructions contained in the Golden Dawn’s “Occult Papers,” reserved for initiates—that the figures represented a means of entering into contact with other dimensions, as well as a way of knowing the future and transforming oneself. His wife, Georgie Hyde-Lees, was also a student of mystical doctrines. On October 24, 1917—four days after their wedding—she began to write through automatic writing, dictated by a series of “unknown instructors.” These phantasmagorical entities recall the “Unknown Superiors” of the Theosophical Society. This automatic writing ceased in 1920, leaving Yeats with a vast quantity of material, which he later organized into A Vision (1925). This work—one of the most mysterious and least understood of the Irish poet’s writings—was structured around Tarot-based esoteric teachings, organized into “28 incarnations,” which Yeats described as phases of the transformation of being. From this foundational material arose, over time and under the influence of Ezra Pound, poetic collections such as The Tower (1928) and The Winding Stair (1933). Final Years Yeats never abandoned magic or the study of esoteric philosophies. Together with his wife, he undertook a series of occult experiments that had a profound influence on his literary production. In 1923, Yeats received the Nobel Prize in Literature in recognition of the magnificent poetic works he had published in previous years. This honor was followed by his appointment as a senator of the newly founded Irish Republic. At his death in 1939, in the French village of Roquebrune-Cap-Martin, the Irish government sent a warship to repatriate his body. Today, in accordance with the poet’s wishes, he rests at the foot of Ben Bulben, the mountain he exalted in one of his final poems.

In an old palace in Bologna hangs a mysterious 16th-century painting. It shows Prince Francesco Fibbia seated at a table, a deck of cards before him, as three fall to the ground. At the bottom of the canvas, an inscription attributes to him the invention of the Small Tarot of Bologna. Yet scholars remain divided: is this historical fact or family legend?The Castracani Legacy Francesco Antelminelli Castracani Fibbia is a figure wrapped in obscurity. Born around 1360 in Lucca, Tuscany, he descended from the powerful Antelminelli Castracani family, rulers of the city thanks to the military genius of Castruccio Castracani (1281–1328). Castruccio conquered much of Tuscany before dying in captivity, leaving four sons: Enrico, Giovanni, Vallerano, and Verde.From here, the genealogical record becomes murky. Some sources—such as the Benedictine monk Flaminio Fibbia (1594)—describe Francesco as the son of Rolando and grandson of Enrico Castracani. Others, including a testament of 1561, present him instead as Castruccio’s direct grandson, exiled from Lucca after 1328 and later established in Bologna. A Prince Between Two Cities Despite these contradictions, tradition firmly links Francesco Fibbia to Bologna. The famous painting preserved in the Palazzo Fibbia (formerly on Via San Donato, now Piazza Malpighi) depicts him not only as a nobleman but as a symbolic inventor of the city’s tarot.In the artwork, Francesco sits solemnly at a table. Beside him lies a deck of the Small Tarot of Bologna, while on the floor three cards are clearly visible: the Queen of Batons, the Queen of Coins, and another card slipping from his hand.Beneath the image, an inscription summarizes his remarkable life: “Francesco Antelminelli Castracani Fibbia, Prince of Pisa, Montegiori, and Pietrasanta, Lord of Fucecchio, son of Giovanni, descended from Castruccio, Duke of Lucca, Pistoia, and Pisa. Fleeing to Bologna, he entered the service of the Bentivoglio family, was named general of their armies, and became known as ‘Dalle Fibbie’. He married Francesca, daughter of Giovanni Bentivoglio.” Francesco Fibbia and the Myth of the Bolognese Tarot The tradition that credits Prince Francesco Fibbia with inventing the Small Tarot of Bologna does not withstand historical scrutiny. Fibbia died in 1419—decades before the first documented tarots appeared in northern Italy (c.1440). Even more, the so-called “Small Tarot” of Bologna was itself a later simplification of the Milanese model.So where does this claim originate? Most likely from a 17th-century reinterpretation. The oil painting preserved in Bologna, which depicts the prince seated at a table with cards in his hand, bears a later inscription proclaiming him as the game’s inventor. Rather than a true testimony, this was an attempt to ennoble the Fibbia name by attaching it to a cultural innovation that had already gained prestige.Family Arms on the Cards The arms of the Fibbia family did indeed appear on certain Bolognese tarot cards—specifically the Queen of Batons and the Queen of Coins. Yet this is more plausibly explained as a symbol of political alliance rather than genealogical invention. Nobility often stamped their heraldry on popular games or objects as a sign of patronage, not authorship.Echoes in Religious Art “Portrait of Giovanni II Bentivoglio, capital fragment from the destroyed Bentivoglio Palace (Bologna, Casa Dalle Tuate, via Galliera).” Defenders of the legend have also tried to link early Bolognese frescoes to the tarot. In the Basilica of San Petronio, painted around 1415, appear figures of Satan and an Idolater chained together—images that some claim prefigure the tarot’s Devil card. But these depictions, while striking, have no real continuity with the fully developed tarot trumps. They are isolated motifs, not part of a structured system. The oldest coherent tarot cycle remains the Visconti-Sforza deck, created in Milan around 1440—two decades after Fibbia’s death.  A Legend of LegacyIn the end, the link between Francesco Fibbia and the tarot appears to be a later invention, likely crafted by his descendants to glorify their lineage. The painting, with its evocative imagery of cards falling from the prince’s hand, gave fertile ground for such myths to grow.But history tells another story: the tarot was born not in Bologna, but in the courts of Milan, and its association with Fibbia is better understood as a legend of pride rather than fact. “The main square of Bologna.”

Nothing in the peaceful childhood of Michel de Nostradamus—born into a prosperous French family—hinted at the destiny awaiting him. Yet, in time, he would become the prophet whose visions announced more calamities than all the biblical seers combined, filling the unwritten pages of history with horror and catastrophe.The current of History does not always flow backward. At times, extraordinary figures appear who pierce the veil of time to glimpse the uncertainties of the future. Unlike modern scientists, these visionaries had no instruments or technology at their disposal—only a sharpened instinct, an inner light, and the wisdom inherited from generations past. They did not gaze into crystal spheres but entered deep states of meditation, during which mysterious insights came to them. They did not unravel the unfathomable mysteries of creation, yet they seemed to commune with the eternal rhythms of the stars. Above all, they possessed faith—an inner certainty that enabled them to discern the presence of forces far greater than any human power.For this reason, they often raised their voices in public squares, warning their contemporaries of disasters to come if humanity did not change its ways. These men were the prophets. Among them, Michel de Nostradamus would become one of the most renowned. The bubonic plague devastated 15th-century Florence. By Nostradamus’s lifetime, the plague had already haunted Europe for over two centuries, leaving behind one of the most catastrophic demographic crises in European history.A Brilliant FutureMichel de Nostradamus was born on December 14, 1503, in Saint-Rémy, Provence. His mother was named Renée, and his father, Jacques de Nostredame, was a knight whose family name—meaning Our Lady—was later Latinized into the form by which Michel became known: Nostradamus.From an early age, Michel displayed an insatiable curiosity and remarkable intellect. Raised under the guidance of learned uncles who were both physicians and scholars, he received an exceptional education and quickly distinguished himself by his mastery of medicine, astrology, and classical knowledge.At a time when plague ravaged Europe—already two centuries into its deadly course—Nostradamus devoted himself to healing. His work as a physician not only alleviated suffering but also deepened his sense of destiny. Confronted daily with human frailty and mortality, he sharpened the prophetic vision that would make his name endure through the centuries.His insight, precision, and unwavering faith became the foundation of his gift: the power to foresee the future. Engraving of Nostradamus during his years as a physician. His tireless fight against the plague not only defined his early career but also reinforced the prophetic vocation that would make him immortal.Nostradamus: The Seeker of SecretsEach evening in his study at Salon-de-Provence, Nostradamus would light a solitary candle and gaze into its flame until he fell into what he described as prophetic ecstasy. In these trances, future visions came to him—visions he later immortalized in his writings.From childhood, Michel was a voracious student. He mastered Latin, Greek, and Hebrew, in addition to his native Provençal, and was guided by his grandfather Jean, who taught him herbal medicine, alchemy, and the art of preparing cosmetics. More importantly, Jean introduced him to the discipline that would define his destiny: astrology.A Career InterruptedNostradamus pursued philosophy at Avignon and medicine at Montpellier, quickly earning a reputation as a skilled physician. Yet fate struck cruelly. When plague returned in 1546, he devoted himself to treating the sick but could not save his own wife and children. This personal tragedy broke him. Convinced that if he could not save his loved ones he was unworthy to heal others, he abandoned his medical practice and withdrew in grief.Eventually, he returned to Provence and settled in Salon-de-Provence. There he built a modest laboratory, producing remedies and cosmetics. The effectiveness of his creations soon brought him widespread fame, spreading far beyond Marseille and throughout the region.The First VisionIt was during a journey through Italy that Nostradamus experienced his first extraordinary premonition. While deep in contemplation, he encountered three Franciscan friars. To the astonishment of all, he fell to his knees before one of them—a humble brother named Felice Peretti—and kissed the hem of his robe.When questioned about his actions, he replied simply: "A force greater than myself compelled me to bow before this man."Decades later, that same friar ascended to the papacy as Pope Sixtus V. The Quest for the AlkahestBeyond medicine and prophecy, Nostradamus was fascinated by the mysteries of alchemy. Like many seekers before him, he dedicated long hours in his laboratory to the pursuit of the legendary alkahest, the universal solvent believed to unlock the deepest secrets of nature.According to tradition, the alkahest granted three supreme powers: To transmute base metals into gold. To cure even the most deadly diseases. To restore life endlessly through an elixir of immortality. Though Nostradamus never achieved this impossible dream, his search placed him within a lineage of seekers that stretched from Hermes Trismegistus to Paracelsus—a timeless brotherhood of alchemists, healers, and visionaries.

In the heart of the Renaissance, under the reign of Catherine de Médicis, a secret project was whispered into existence. Crafted by the enigmatic seer Nostradamus, Le Tarot de la Reyne was conceived not merely as a deck of cards, but as a celestial guide — a map of fate, devotion, and mystery. Passed down through shadowed centuries, only a few rare copies survived, among them the exceptional version brought to life by Magdelone in 1901.Today, I am honored to announce that Le Tarot de la Reyne is poised to return.Through years of passionate research and delicate preservation, I have had the rare privilege of studying one of these few remaining decks. Every symbol, every line, every faded color has been lovingly restored and reimagined — to capture the spirit of the original while breathing new life into its forgotten magic.Soon, this extraordinary project will unfold on Kickstarter. It is more than a simple reproduction; it is a resurrection. A tribute to hidden wisdom, royal power, and the ancient art of divination. Each card evokes the solemn beauty of the Renaissance: hand-drawn figures in regal poses, alchemical emblems veiled in golden mystery, a world where destiny dances between star and crown.Le Tarot de la Reyne will be available in a limited edition for all who feel called by its legacy. This is your invitation to hold history in your hands — to weave yourself into the tapestry of prophecy once crafted for a queen.Stay tuned for updates, previews, and the official launch. The Reyne awaits. Will you answer her call?  Coming soon on Kickstarter.

By M. Gabriel TrarieuxM. Gabriel Trarieux presents a reflection on psychism and its role in modern society. He analyzes several works, including Heretics by Chesterton, which explores the resistance of rationalism to the mysteries of the invisible.He highlights the difficulty of reconciling science and spirituality in our time and emphasizes that, despite the dominance of materialism, psychic phenomena remain a reality that continues to intrigue researchers and thinkers.Science and Psychism: An Illusory Barrier?In the past, electricity was perceived as a mysterious force before being mastered by science. Trarieux questions whether manifestations from the Beyond might follow a similar path—one day, could we understand these phenomena with the same precision as we now understand physics?He cites Leadbeater and Annie Besant, prominent figures in theosophy, who explored the study of invisible forces and reincarnation. He acknowledges that these subjects are controversial but insists on the importance of not dismissing what is not yet explained.Thought and Its PowerTrarieux also discusses the possibility that thought may have a real influence on matter and health, particularly through mental healing and communication with unseen worlds. He highlights the work of various mediums and researchers who have delved into these still poorly understood abilities.A Call for a Shift in MindsetHe concludes by advocating for a shift in mentality, where spirituality is no longer seen as mere superstition but as a complementary path to science in the exploration of the unknown.

We live in an era where scientific discoveries constantly amaze us. Each day, new advancements allow us to explore what was once considered mysterious. However, there are still hidden forces of nature that remain beyond our full understanding. Among them is thought and its immense power.Thought: An Invisible but Powerful ForceWe all know that human beings possess a mind, but do we truly understand what thought is?We comprehend matter, energy, and form, but between what we perceive and what we understand, there is a bridge, an intermediary, a subtle force that allows the transmission of ideas, emotions, and influences.Just as electricity enables light and heat, thought is an energy that acts upon the world, shaping not only our personal experiences but also influencing others. It is the inner life of our soul, the force that makes us feel, act, and understand.The Movement of Thought and Its InfluenceToday, we know that all movement produces energy, and thought is no exception. It is an active force, a current that flows through people, influencing their moods, decisions, and destinies.Like electricity traveling through conductors to produce light, thought moves through space, connecting beings in ways that science is only beginning to grasp.Thus, the emotions we feel—whether positive or negative—radiate outward.Our thoughts shape our environment, just as electricity interacts with matter. The Three Forms of the Soul and Their Role in ThoughtOur inner being is composed of three essential elements: The heart, which governs emotions and sensitivity. The brain, which represents intelligence and logic. Instinct, which directs actions and spontaneous reactions. When these three forces are in harmony, thought becomes clearer, stronger, and capable of positively influencing both ourselves and others.Thought and Its Impact on SocietyIn today’s world, we are surrounded by various mental and emotional energies, some beneficial, others harmful.The environment in which we evolve can strengthen or weaken our mental clarity, affecting both our reasoning and our emotions.This is why it is essential to cultivate healthy and balanced thoughts, as they directly impact our well-being and that of those around us.Moreover, deep and intense thoughts can reach others, even from a distance, a phenomenon some call telepathy or intuition. Conclusion: Thought is a Living ForceWe have not yet uncovered all the secrets of thought, but one thing is certain:💡 It is a real energy, capable of creating, influencing, and transforming our world.By better understanding how it works, we can harness it for good—✨ by cultivating positive thinking, surrounding ourselves with inspiring people, and learning to master our emotions.Thus, thought is not just a mental process—🌀 It is a living force that shapes our reality.

The Mystery of TarotTarot cards have long held a deep fascination, setting them apart from other decks.Understanding their history is essential for those who seek to unveil the mysteries within this ancient and mystical world.A Hidden LegacyIf I were to tell you that an ancient Egyptian work, filled with extraordinary magical and religious doctrine, has survived through the ages, it would undoubtedly spark curiosity.Even more astonishing is the fact that this sacred knowledge has taken the form of a simple deck of cards—the Tarot. Many might dismiss this as mere legend, but the truth remains: the wisdom of the Book of Thoth, known today as the Tarot deck, has been passed down through time.The Discovery of Tarot’s True OriginsIn 1781, the French historian and Freemason Antoine Court de Gébelin introduced this theory in his monumental work, Le Monde Primitif. He analyzed the Tarot de Marseille and identified its profound connection with Egyptian traditions. He asserted that the major arcana contained hidden knowledge, inherited from the mysteries of ancient civilizations. The word "Tarot" itself is believed to originate from "Ta-Rosh", an Egyptian doctrine linked to Mercury.In Egyptian mythology, Thoth—the god of wisdom and magic—was the keeper of divine knowledge, making Tarot a powerful tool for divination and self-discovery.Egyptian Tarot or Hebraic Cabala?Court de Gébelin’s revelations inspired many occultists, who expanded upon his ideas.One such figure was Jean-François Alliette, better known under the pseudonym Etteilla.🔮 Etteilla’s Contributions to Tarot: He claimed that the Tarot originated from a secret gathering of Egyptian magi in 2170 BC, presided over by Hermes Trismegistus. Unlike Court de Gébelin, he believed that the Tarot had lost its original characteristics over the centuries. He sought to restore it to its primitive form by renumbering the cards, redrawing the figures, and creating what he believed to be a true reflection of ancient wisdom. His work, "The Book of Thoth", containing 78 Egyptian-inspired Tarot cards, became a foundation for many modern esoteric interpretations.Tarot: A Bridge Between Past and FutureTo this day, the Tarot remains a gateway between history and mysticism, guiding those who seek to explore the secrets of the past, present, and future.It is more than a simple deck of cards—it is a tool for enlightenment, connecting us to the wisdom of ancient civilizations and allowing us to glimpse into the unknown forces that shape our destiny.✨ What truths will the cards reveal to you? ✨

In the realm of divination and self-discovery, few tools are as iconic and enigmatic as the Rider-Waite Tarot deck. Renowned for its captivating imagery, profound symbolism, and timeless wisdom, the Rider-Waite Tarot has captured the imagination of seekers and practitioners for over a century. In this article, we delve into the fascinating world of Rider-Waite Tarot, exploring its history, significance, and how it can be used as a powerful tool for introspection and guidance. A Glimpse into History: The Birth of Rider-Waite Tarot The Rider-Waite Tarot, also known simply as the Rider Tarot or Waite-Smith Tarot, was first published in 1910 by British occultist Arthur Edward Waite and artist Pamela Colman Smith. This collaborative effort brought forth a groundbreaking deck that departed from the traditional Tarot decks of the time. Waite's vision was to create a deck that was more accessible and intuitive, incorporating symbolism and imagery that resonated with a broader audience. Key Features and Symbolism The Rider-Waite Tarot deck consists of 78 cards, divided into two main categories: the Major Arcana and the Minor Arcana. Each card is a unique artistic masterpiece, rich with symbolism that holds deep esoteric meaning. From the vibrant colors to the intricate details, every element of the deck was carefully chosen to convey specific messages and insights. The Major Arcana, comprising 22 cards, represents significant life events, archetypal energies, and spiritual lessons. Each card tells a story, from the innocence of The Fool to the enlightenment of The World. The Minor Arcana, on the other hand, consists of 56 cards divided into four suits: Wands, Cups, Swords, and Pentacles. These cards focus on the everyday experiences and challenges we encounter, offering guidance and perspectives on various aspects of life. Empowerment through Interpretation One of the remarkable features of the Rider-Waite Tarot is its versatility in interpretation. Whether you're a seasoned reader or a curious beginner, the deck offers a spectrum of insights that can be tailored to your personal journey. The cards' imagery serves as a visual aid to tap into your intuition and connect with your inner wisdom. Interpreting the Rider-Waite Tarot involves combining the traditional meanings of each card with your own intuitive insights. The Fool's journey through the Major Arcana mirrors our own journey through life's ups and downs, helping us navigate challenges, celebrate victories, and gain a deeper understanding of ourselves. Applications and Benefits The Rider-Waite Tarot can be used for a variety of purposes, including: Self-Reflection: The cards can serve as a mirror, reflecting your subconscious thoughts and emotions. They offer a fresh perspective on your current situation and guide you toward personal growth. Decision-Making: When faced with important decisions, the Tarot can provide insights into potential outcomes and considerations, helping you make informed choices. Problem Solving: The symbolism in the cards can shed light on the root causes of issues, allowing you to address challenges from a holistic standpoint. Spiritual Guidance: The Rider-Waite Tarot's spiritual themes and archetypal imagery make it a valuable tool for exploring your spiritual path and seeking deeper connections. Conclusion The Rider-Waite Tarot remains a timeless treasure, offering a bridge between the mystical and the mundane. Its intricate symbolism, combined with the power of interpretation, enables individuals to embark on journeys of self-discovery, insight, and transformation. Whether you're seeking guidance, introspection, or a deeper connection to your inner self, the Rider-Waite Tarot stands as a testament to the enduring allure of the human quest for understanding and meaning.

Introduction: The Masonic tarot is a deck of cards that uses the symbolism of Freemasonry to represent the Major and Minor Arcana. These cards are used for divination, self-reflection, and spiritual growth. The history of the Masonic tarot is a bit murky. Some believe that it was created in the 18th century, while others believe that it is much older. Regardless of its origins, the Masonic tarot has become a popular tool for those who are interested in the esoteric traditions of Freemasonry. The Major Arcana The Major Arcana of the Masonic tarot deck is made up of 22 cards, each of which represents a different stage of spiritual development. These cards are often illustrated with images that are symbolic of the Masonic tradition. For example, the Fool card is often depicted as a young man who is about to embark on a journey of self-discovery. The Magician card is often depicted as a man who is using his powers to create something new. The High Priestess card is often depicted as a woman who is wise and knowledgeable. The Minor Arcana The Minor Arcana of the Masonic tarot deck is made up of 56 cards, which are divided into four suits: Wands, Cups, Swords, and Pentacles. Each suit represents a different aspect of the human experience. For example, the Wands suit represents the element of fire and the energy of creativity. The Cups suit represents the element of water and the emotions of love and compassion. The Swords suit represents the element of air and the intellect of reason and logic. The Pentacles suit represents the element of earth and the material world of money and possessions. The Symbolism of the Masonic Tarot The symbols that are used in the Masonic tarot are drawn from a variety of sources, including Freemasonry, Kabbalah, and alchemy. These symbols are used to represent the spiritual truths that are hidden in the world around us. For example, the Square and Compasses symbol is a common symbol in Freemasonry. It represents the four elements of earth, air, fire, and water, as well as the four cardinal directions. The All-Seeing Eye symbol is another common symbol in Freemasonry. It represents the divine presence that is watching over us all. The Use of Masonic Tarot Cards The Masonic tarot can be used for a variety of purposes, including divination, self-reflection, and spiritual growth. When used for divination, the cards are used to provide insights into the past, present, and future. When used for self-reflection, the cards can be used to explore one's own inner thoughts and feelings. When used for spiritual growth, the cards can be used to connect with the divine. Conclusion: The Masonic tarot is a powerful tool that can be used for a variety of purposes. If you are interested in the esoteric traditions of Freemasonry, or if you are simply looking for a way to explore your own spirituality, the Masonic tarot is a great place to start.

Freemasonry, a centuries-old secret society, has long fascinated individuals with its mysterious rituals and symbols. One of the most recognizable symbols associated with Freemasonry is the All-Seeing Eye, often depicted within the Triangle or the Eye of God. This symbol represents the concept of divine watchfulness and knowledge. Within the walls of a masonic lodge, members gather for meetings and ceremonies, discussing esoteric teachings and exploring the occult aspects of Freemasonry. The Square and Compasses, another significant emblem, symbolize morality and the importance of balancing one's actions. It is said to derive from the tools used by builders to create a harmonious structure, both in architecture and in life. Throughout history, notable figures such as George Washington and Mark Twain have been counted among the famous Freemasons. Their contributions and involvement have left a lasting impact on the fraternity. Additionally, Tarot Maçonnique, such as the Tarot Maconnique created by Jean Beauchard, have been developed to explore the symbolism and teachings of Freemasonry. The 1875 Masonic Chart of the Scottish Rite is a historical artifact that showcases the hierarchical structure of Freemasonry, displaying the various degrees and degrees of initiation within the fraternity. It serves as a visual representation of Freemasonry's history and organizational framework. Among the many symbols associated with Freemasonry, the Pyramid with the Eye of Providence stands out. Often mistakenly linked to the Illuminati, this symbol represents the unity of knowledge and the divine guidance that Freemasons seek. Masonic art frequently incorporates these symbols, capturing the mystique and allure of the craft. Freemasonry draws inspiration from diverse sources, including the works of Eliphas Levi, the principles of Vitriol Alchemy, and the symbolism of the Rosicrucian tradition. It also incorporates elements from Pythagoras of Crotona's teachings and the intricate framework of the Kabbalah's Tree of Life. As a secret society, Freemasonry continues to intrigue and captivate the curious. Its traditions, rituals, and teachings are passed down through generations, creating a bond between members and the shared pursuit of self-improvement and enlightenment. While some conspiracy theories have associated Freemasonry with the notion of a New World Order, the true essence of the fraternity lies in the exploration of morality, brotherhood, and the search for the Great Architect of the Universe.

About Carlie Marie Carly Marie is an intuitive artist based in England, UK. Although always creative with a flair for graphic design in her younger days, she always felt her path was writing, until 2019 when her visual creativity truly came alive. From the day she began to create, art came through her, channeled by her higher guides who wanted to share wisdom and subliminal messages through art. She began creating daily, for hours upon a time and in moments didn't even understand herself why they came through or where they came from but a passion was born within her and she knew that her love for this new form of expression and imagination would forever change life as she had previously understood it. Combining intuitive and more recently more refined and curated designs, she now follows this path with enthusiasm and dedication to bring more magic into the earthly realm. Astraea's dream was born through the period of 2020 when the world was going through the pandemic and she channelled the star maiden Greek Goddess Astrea after a particularly transformative awakening where she saw beyond the conscious mind. It was in this place that she allowed this energy to penetrate her art and let it flow to where it wanted to go.   This place was a dream-like state which is represented in each card. This deck of cards will open your heart to other realms of consciousness and allow you to connect to that place within you to reveal the answers on your own life path as you work more deeply with this deck. To buy Atraea's Dream Tarot deck: CLICK HERE

Introduction: In the realm of esoteric traditions, Freemasonry stands as a revered and enigmatic society, shrouded in symbolism and secrecy. Among the various facets of Freemasonry lies a captivating fusion with the world of tarot, known as the Masonic Tarot. This unique deck intertwines the esoteric symbolism of Freemasonry with the profound insights of tarot divination, offering a fascinating glimpse into the hidden knowledge of the craft. In this article, we will embark on a journey to unravel the secrets of the Masonic Tarot, exploring its key symbols and their significance within the Masonic tradition. Freemasonry and Tarot: Freemasonry, an ancient fraternity dating back centuries, has always been associated with profound symbolism and philosophical teachings. Tarot, on the other hand, is a system of divination that employs a deck of cards rich in archetypal imagery. The amalgamation of these two mystical traditions gave birth to the Masonic Tarot. This deck represents a fusion of Masonic symbolism with the tarot's structure and interpretation, creating a powerful tool for self-reflection and spiritual exploration. Masonic Tarot Symbols: a. All-Seeing Eye: A prominent symbol within both Freemasonry and the Masonic Tarot, the All-Seeing Eye represents the divine providence, wisdom, and insight. It is often depicted as an eye within a triangle and is a reminder of the ever-watchful Eye of God. b. Square and Compasses: The Square and Compasses are emblematic of the tools used by stonemasons to create precise and harmonious structures. In Freemasonry, they symbolize morality, integrity, and the pursuit of knowledge. In the Masonic Tarot, these symbols often appear as a reminder to seek balance, apply reason, and maintain a just and ethical path in life. c. Ark of the Covenant: The Ark of the Covenant is a powerful symbol associated with the biblical narratives and Freemasonry. It is often portrayed as a golden chest, containing sacred relics and representing the divine presence. In the Masonic Tarot, the Ark of the Covenant symbolizes the quest for inner illumination and the unification of the spiritual and material aspects of existence. Interpretation and Divination: Just like traditional tarot decks, the Masonic Tarot consists of a series of cards, each with its own unique symbolism and interpretation. While the core meanings of the cards remain consistent with the traditional tarot, the Masonic Tarot infuses them with Masonic philosophy, offering deeper insights into the spiritual journey. a. The Major Arcana: The Major Arcana cards in the Masonic Tarot depict influential figures and concepts in Freemasonry. For example, The Magician may represent the initiate's mastery of self and surroundings, while The High Priestess may symbolize hidden knowledge and the esoteric teachings of the craft. b. The Minor Arcana: The Minor Arcana cards represent the more mundane aspects of life, infused with Masonic symbolism. The suits of Wands, Cups, Swords, and Pentacles may be associated with different virtues and aspects of the Masonic journey, such as willpower, emotions, intellect, and material manifestation. Masonic Collectibles and the Masonic Tarot: The Masonic Tarot has become a sought-after item among collectors of Masonic memorabilia and artifacts. Its intricate artwork and deep symbolic connections to Freemasonry make it a cherished item within the Masonic community. Owning a Masonic Tarot deck allows enthusiasts to delve into the profound mysteries and teachings of Freemasonry while utilizing the introspective and divinatory tools of the tarot. The Masonic Tarot and Occult Wisdom: Occult knowledge and mystical practices have long been intertwined with Freemasonry. The Masonic Tarot serves as a bridge between these two realms, blending the profound esoteric teachings of Freemasonry with the intuitive insights of tarot divination. It provides a means to explore hidden truths, gain self-awareness, and connect with the spiritual dimensions of existence. Conclusion: The Masonic Tarot represents a unique fusion of Freemasonry and the tarot, offering a fascinating lens through which to explore the profound teachings and symbolism of Freemasonry. It serves as a powerful tool for self-reflection, divination, and the exploration of hidden knowledge. By engaging with the Masonic Tarot, one embarks on a journey into the mystical realms of Freemasonry, unveiling the secrets of the craft and gaining deeper insights into the interconnectedness of the spiritual and material aspects of life.